I'm a boy, I'm a girl, I'm a boy, I'm a girl, I'm a boy, I'm a girl, I'm a boy, I'm a girl
By popular demand! I just got home, after a day that started at the doctor's in Cambridge and ended with walking home from Arlington Center with
derspatchel (plus an afternoon interlude in Lexington helping take care of my niece, who is nearly six months old now and can roll over like nobody's business). I am on the couch with a fan and two cats. Here's Macrobius Ambrosius Theodosius with Saturnalia 3.8.2–3:
signum etiam eius est Cypri barbatum, corpore et veste muliebri, cum sceptro ac natura virili et putant eandem marem ac feminam esse. Aristophanes eam Ἀφρόδιτον appellat. Laevius etiam sic ait,
Venerem igitur almum adorans,
sive femina sive mas est,
ita uti alma Noctiluca est.
Philochorus quoque in Atthide eandem adfirmat esse lunam et ei sacrificium facere viros cum veste muliebri, mulieres cum virili, quod eadem et mas aestimatur et femina.
"And on Cyprus there is a statue of her [Venus] bearded, with the body and clothes of a woman, with the scepter and organs of a man, and they consider her both male and female. Aristophanes calls her Aphroditos (Ἀφρόδιτος). Laevius too says as follows:
worshiping then the nurturing [almus] Venus
whether [s/he] is female or male,
just as the Night-Shiner is nurturing [alma].
Philochorus too in his Atthis affirms that she is the moon and that men make sacrifice to her in women's clothing, women in men's, because she is reckoned both male and female."

So, yeah. That's a thing. In like the fourth century. BCE.
Soundtrack for these last two posts: House Blend (2013), a compilation of mostly trans musicians plus queer musicians with themes of gender. Totally and completely worth its $10. My preferred pronoun isn't "Oops! I'm sorry, I mean . . ."
signum etiam eius est Cypri barbatum, corpore et veste muliebri, cum sceptro ac natura virili et putant eandem marem ac feminam esse. Aristophanes eam Ἀφρόδιτον appellat. Laevius etiam sic ait,
Venerem igitur almum adorans,
sive femina sive mas est,
ita uti alma Noctiluca est.
Philochorus quoque in Atthide eandem adfirmat esse lunam et ei sacrificium facere viros cum veste muliebri, mulieres cum virili, quod eadem et mas aestimatur et femina.
"And on Cyprus there is a statue of her [Venus] bearded, with the body and clothes of a woman, with the scepter and organs of a man, and they consider her both male and female. Aristophanes calls her Aphroditos (Ἀφρόδιτος). Laevius too says as follows:
worshiping then the nurturing [almus] Venus
whether [s/he] is female or male,
just as the Night-Shiner is nurturing [alma].
Philochorus too in his Atthis affirms that she is the moon and that men make sacrifice to her in women's clothing, women in men's, because she is reckoned both male and female."

So, yeah. That's a thing. In like the fourth century. BCE.
Soundtrack for these last two posts: House Blend (2013), a compilation of mostly trans musicians plus queer musicians with themes of gender. Totally and completely worth its $10. My preferred pronoun isn't "Oops! I'm sorry, I mean . . ."

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I know; I was limited to the fruits of image search. Glad you like anyway!
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Nine
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tl;dr everything is cooler and more complicated than we are taught in school.
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Glad to introduce you!
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I don't remember anymore where I first read of them, except that Aphroditos is not the same as Hermaphroditos, although I think they blurred as time went on. I just really like that the motif is not even boom! surprise cock! because anyone who is surprised by cock is going to spend their life in the ancient world in a state of permanent shock.
(Seriously, if I ever reproduce, I will consider hanging something like this above the cradle. There is nothing about a lion-tailed phallus wind chime that is not awesome.)
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I both want to know and don't want to know how that would work as a motto.
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ahahahahahaha
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And, regardless of the question of whether he has had his genitals amputated, Kevin D Williamson is a dick.
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I am glad to share.
And, regardless of the question of whether he has had his genitals amputated, Kevin D Williamson is a dick.
Yes, he is.
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I love this sort of thing! People have such tidy and limited ideas about the ancient world. I want to blame the Victorians.
It's good to see Williamson's article has been pulled.
I suspect it's too much to hope for an act of similar good judgment from the National Review, but I am hoping all the same.
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Ha, that's excellent. I think my preferred pronoun might actually be "Oops! I'm sorry, I mean . . ." though it would be more than a bit unwieldily in normal conversation.
Also, you should totally submit all of this to the Chicago Sun Times as a response.
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I admit it's a little polysyllabic for English, but there must be a way to register the preference nonetheless.
Also, you should totally submit all of this to the Chicago Sun Times as a response.
The Sun-Times pulled the article and issued a retraction (which the author has been mocking elsewhere on the internet), but nothing says I can't send it to the National Review.
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You're very welcome!
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Poem?
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It yields good results!
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I am afraid I really can't afford another social media platform, but anyone who wants to repost this stuff (credited, please! except for the statue, which I didn't make) is welcome!
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So, yeah. That's a thing. In like the fourth century. BCE.
And an excellent thing it is.
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Amen!
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You're very welcome! Not enough people know about this stuff (Mr. Williamson, apparently, least of all).
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Fantastic! Attis, Cybele, and the gallae were the subject of the first paper I wrote on a classical topic in college. My introduction to Kallimachos, too.
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Rock.
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"For Mature Subscribers Only."
Thank you; the statues are great. I love especially the one with the satyr. The preface I look at a little funny.
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