The other post, the political one.
On the day dedicated internationally to the liberation of Auschwitz and the remembrance of the murdered dead of the Holocaust, the man who holds the highest office of my country closed its doors not only to refugees in danger of their lives, but to immigrants whose lives are here, lawful permanent residents and visitors, for no less bigoted reason than their countries of origin, their religion.
In his obligatory official statement on the Holocaust, he could not bring himself to say the word "Jews." Perhaps he thinks no one now will say the word "Muslims." (Who remembers the Armenians?) We will say only "refugees." We will pretend the vetting process had nothing to do with religion, or color, or caricatures of terrorists. We will tell ourselves it has to do with securing the safety of our children. We will tell them a story of desperate times and desperate measures, not opportunism, hatred, and nationalist fear.
I am not the granddaughter of Holocaust survivors. My Jewish roots were here in this country a generation before the cousins of my grandfather's side died in Auschwitz and Chełmno. I can't invoke their ghosts; I never knew them. That loss and that haunting are not mine to claim.
This is mine: you let the stranger in. Especially if they are Muslim, right now. Especially if you are not. In the names of everyone who was ever turned away, you hold the door open. Or you forget the word, you cannot say it, because you have no more right to speak of light and darkness, good and evil, terror and tolerance and love: you chose the wrong side.
And though I do not believe in a God of accounts and ledgers, if you do, I hope you dream of Him, burning the page on which is written your name.
On the day dedicated internationally to the liberation of Auschwitz and the remembrance of the murdered dead of the Holocaust, the man who holds the highest office of my country closed its doors not only to refugees in danger of their lives, but to immigrants whose lives are here, lawful permanent residents and visitors, for no less bigoted reason than their countries of origin, their religion.
In his obligatory official statement on the Holocaust, he could not bring himself to say the word "Jews." Perhaps he thinks no one now will say the word "Muslims." (Who remembers the Armenians?) We will say only "refugees." We will pretend the vetting process had nothing to do with religion, or color, or caricatures of terrorists. We will tell ourselves it has to do with securing the safety of our children. We will tell them a story of desperate times and desperate measures, not opportunism, hatred, and nationalist fear.
I am not the granddaughter of Holocaust survivors. My Jewish roots were here in this country a generation before the cousins of my grandfather's side died in Auschwitz and Chełmno. I can't invoke their ghosts; I never knew them. That loss and that haunting are not mine to claim.
This is mine: you let the stranger in. Especially if they are Muslim, right now. Especially if you are not. In the names of everyone who was ever turned away, you hold the door open. Or you forget the word, you cannot say it, because you have no more right to speak of light and darkness, good and evil, terror and tolerance and love: you chose the wrong side.
And though I do not believe in a God of accounts and ledgers, if you do, I hope you dream of Him, burning the page on which is written your name.