![[personal profile]](https://www.dreamwidth.org/img/silk/identity/user.png){kind=small}
Once again the bullshit's here 'cause history moves in circles
Rabbi Danya Ruttenberg has a really good thread on the history of the Star of David and its two-thousand-year use as a Jewish symbol, not merely a symbol of the modern State of Israel.
The explanation is necessary because of the D.C. Dyke March, which yesterday I heard had followed the 2017 Chicago Dyke March in banning Jewish pride flags under the defense of anti-Zionism. Currently they seem to be stating that what they have really banned are "nationalist symbols," a category which appears to fold the Star of David at any more visible scale than a necklace automatically into "pro-Israel paraphernalia." Which is historically ignorant and logically inconsistent, especially since pride variants of the Palestinian flag are explicitly welcome on the grounds that its limited recognition as a nation-state means Palestine by definition cannot express nationalism, but neither of these factors matters if the point is to strain only the right kind of Jews into your march, not just the ones who might be, you know, dykes.
I find this situation upsetting and also sheerly exhausting. It is not a distraction; it's not smoke and mirrors if people are getting hurt; but it's the same almost inarticulate fury I feel at things that are wrong. They are fighting from false premises. People are tearing themselves apart over lines drawn around strawmen. I don't see the Christian cross being called out as a symbol of historical oppression unfit for representation in a radically inclusive queer space even though the track record of Christianity on queerness is just about as dreadful as its history of crusade and genocide across any number of nations, including the one we're all embedded in right now. "Nationalist" symbols only, which filters the overlap of iconography and identity to one ethnic group handily. Hence the necessity of Ruttenberg's thread. I wish it didn't feel like arguing with shifting goalposts, premised on quicksand.
I had a terrible night already. I couldn't fall asleep until it was light out; then I couldn't fall asleep because it was light out. When I finally did manage to achieve unconsciousness, I had nightmares about being caught up in some contemporary suppression of dissidents (I should be that important) and was woken within the hour by two phone calls, one of which was a wrong number from a man who didn't appear to understand how wrong numbers work. (Him: "Can I speak to Lauren?" Me: "There's no Lauren at this number." Him: "Okay, I'll call back.") I have too much work to do before the week is over and not enough time to think and I can't help but wonder if I were more plugged in to Boston Pride, would I be hearing the same kind of one-of-the-good-ones gatekeeping from the city I live in? I'm thinking of a line written last week by Keith Kahn-Harris, which shouldn't be a radical suggestion: "Anti-racism should not be a reward for being culturally interesting or politically sympathetic; it should require no justification." More and more I feel there are people for whom it will never be justified and while I worry less about them shooting up synagogues or burning down rabbis' homes, I worry very much that they will stand with folded hands and look sorry and do nothing, nothing at all.
The explanation is necessary because of the D.C. Dyke March, which yesterday I heard had followed the 2017 Chicago Dyke March in banning Jewish pride flags under the defense of anti-Zionism. Currently they seem to be stating that what they have really banned are "nationalist symbols," a category which appears to fold the Star of David at any more visible scale than a necklace automatically into "pro-Israel paraphernalia." Which is historically ignorant and logically inconsistent, especially since pride variants of the Palestinian flag are explicitly welcome on the grounds that its limited recognition as a nation-state means Palestine by definition cannot express nationalism, but neither of these factors matters if the point is to strain only the right kind of Jews into your march, not just the ones who might be, you know, dykes.
I find this situation upsetting and also sheerly exhausting. It is not a distraction; it's not smoke and mirrors if people are getting hurt; but it's the same almost inarticulate fury I feel at things that are wrong. They are fighting from false premises. People are tearing themselves apart over lines drawn around strawmen. I don't see the Christian cross being called out as a symbol of historical oppression unfit for representation in a radically inclusive queer space even though the track record of Christianity on queerness is just about as dreadful as its history of crusade and genocide across any number of nations, including the one we're all embedded in right now. "Nationalist" symbols only, which filters the overlap of iconography and identity to one ethnic group handily. Hence the necessity of Ruttenberg's thread. I wish it didn't feel like arguing with shifting goalposts, premised on quicksand.
I had a terrible night already. I couldn't fall asleep until it was light out; then I couldn't fall asleep because it was light out. When I finally did manage to achieve unconsciousness, I had nightmares about being caught up in some contemporary suppression of dissidents (I should be that important) and was woken within the hour by two phone calls, one of which was a wrong number from a man who didn't appear to understand how wrong numbers work. (Him: "Can I speak to Lauren?" Me: "There's no Lauren at this number." Him: "Okay, I'll call back.") I have too much work to do before the week is over and not enough time to think and I can't help but wonder if I were more plugged in to Boston Pride, would I be hearing the same kind of one-of-the-good-ones gatekeeping from the city I live in? I'm thinking of a line written last week by Keith Kahn-Harris, which shouldn't be a radical suggestion: "Anti-racism should not be a reward for being culturally interesting or politically sympathetic; it should require no justification." More and more I feel there are people for whom it will never be justified and while I worry less about them shooting up synagogues or burning down rabbis' homes, I worry very much that they will stand with folded hands and look sorry and do nothing, nothing at all.
Page 1 of 3