![[personal profile]](https://www.dreamwidth.org/img/silk/identity/user.png){kind=small}
I was grooming myself for oblivion and I made it
Having read Dashiell Hammett's The Glass Key (1931) for the first time this weekend, I went looking for information on some elements of the plot and discovered in the process that everything I noticed about Jeff Hartnett in Johnny Eager (1942) had already been observed by Gaylyn Studlar in "A Gunsel Is Being Beaten: Gangster Masculinity and the Homoerotics of the Crime Film, 1941–1942," published in Lee Grieveson, Esther Sonnet, and Peter Stanfield's Mob Culture: Hidden Histories of the American Gangster Film (2005).
It's a good article. She's looking at queerness in The Maltese Falcon (1941), The Glass Key (1942), and Johnny Eager, which is exactly the sort of thing I enjoy seeing written. It seems to have put me into some kind of crashing anxiety spiral. I recognize that the healthy way to take this news would be to feel validated. I didn't read too much into the movie: I saw exactly what there was to see. (The fact that we cite most of the same lines feels like an argument for intentional barely-sub-text instead of slash goggles.) Instead my current train of thought is running straight into total demoralization: I worry enough about having nothing original or interesting to say. I feel that if I actually read about film the way I write about it, I would have known I wasn't discovering anything with Johnny Eager. I'm wondering now what else I've spent hours trying to articulate properly that someone else has already done the work on and I just haven't found out yet. I am second-guessing my entire resolve to collect my reviews professionally, if they're just going to be ignorant recaps of actual scholarly material.
Basically, this is terrible. The last film criticism I ran into that agreed with me—Carolyn Dinshaw's How Soon Is Now? Medieval Texts, Amateur Readers, and the Queerness of Time (2012), which I have been meaning to recommend to several people on this friendlist for obvious reasons as well as the rather more personal one that she writes seriously about Colpeper and A Canterbury Tale (1944) and goes even farther than I do in linking his sexuality to the land—I was delighted. But for whatever reason, this one just feels like proof of all the things I try not to believe are true. And it's been there since I was in grad school, since before I even really cared about film. I just didn't know. I should know these things.
It's a good article. She's looking at queerness in The Maltese Falcon (1941), The Glass Key (1942), and Johnny Eager, which is exactly the sort of thing I enjoy seeing written. It seems to have put me into some kind of crashing anxiety spiral. I recognize that the healthy way to take this news would be to feel validated. I didn't read too much into the movie: I saw exactly what there was to see. (The fact that we cite most of the same lines feels like an argument for intentional barely-sub-text instead of slash goggles.) Instead my current train of thought is running straight into total demoralization: I worry enough about having nothing original or interesting to say. I feel that if I actually read about film the way I write about it, I would have known I wasn't discovering anything with Johnny Eager. I'm wondering now what else I've spent hours trying to articulate properly that someone else has already done the work on and I just haven't found out yet. I am second-guessing my entire resolve to collect my reviews professionally, if they're just going to be ignorant recaps of actual scholarly material.
Basically, this is terrible. The last film criticism I ran into that agreed with me—Carolyn Dinshaw's How Soon Is Now? Medieval Texts, Amateur Readers, and the Queerness of Time (2012), which I have been meaning to recommend to several people on this friendlist for obvious reasons as well as the rather more personal one that she writes seriously about Colpeper and A Canterbury Tale (1944) and goes even farther than I do in linking his sexuality to the land—I was delighted. But for whatever reason, this one just feels like proof of all the things I try not to believe are true. And it's been there since I was in grad school, since before I even really cared about film. I just didn't know. I should know these things.
no subject
I suspect you are right; I know I'm under long-term unsustainable stress and while I had a good weekend, it was also full of people and timetables and I did not have a chance to do any recovery before plunging back into the work week. It just feels like hey, look, this thing you were so excited to discover, it was already known and named and you did nothing except look really ignorant about it in public and now I have to argue with it. It's just tiring.
I always find money worries cause me to have a negative self-worth spiral, too, FWIW.
It makes sense to me. I don't even believe in the Protestant work ethic, but it does feel like being told I'm not a productive, pulling-my-own-weight enough member of society to keep alive.