The desire to have much more, all the glitter and the roar
The mail this evening brought my contributor's copy of Transcendent 2: The Year's Best Transgender Speculative Fiction, edited by Bogi Takács. It looks like a splendid collection and I am honored to be part of its table of contents. Plus it got a starred review from Publishers Weekly. My contribution is "Skerry-Bride," on the theory of more Norse queerness. The nine daughters of Ægir and Rán are called the nine skerry-brides by the eleventh-century skald Snæbjorn: níu brúðir skerja.
The same package contained a small sealed envelope bearing the logo of the Monster Rangers, which looks like Scouting for people who miss Gravity Falls. I now have a Lanterna Badge. I am seriously thinking of ironing it onto my coat. We can use more light.
(I was asked this afternoon for pointers to weird, creepy Christmas traditions in North America. I couldn't think of any that weren't facetious, but I could say that the first thing that comes to mind when looking at Christmas darkness is the way the holiday functions as a weighing of the soul in two of the most famous British and American stories, A Christmas Carol (1843) and It's a Wonderful Life (1946). Religiously, wouldn't you expect that sort of thing at Easter, harrowing and redemption? But it's the dark time of the year, the turning away of the sun: it makes sense. You want to believe the light is going to come back. You want to believe people are, too.)
The same package contained a small sealed envelope bearing the logo of the Monster Rangers, which looks like Scouting for people who miss Gravity Falls. I now have a Lanterna Badge. I am seriously thinking of ironing it onto my coat. We can use more light.
(I was asked this afternoon for pointers to weird, creepy Christmas traditions in North America. I couldn't think of any that weren't facetious, but I could say that the first thing that comes to mind when looking at Christmas darkness is the way the holiday functions as a weighing of the soul in two of the most famous British and American stories, A Christmas Carol (1843) and It's a Wonderful Life (1946). Religiously, wouldn't you expect that sort of thing at Easter, harrowing and redemption? But it's the dark time of the year, the turning away of the sun: it makes sense. You want to believe the light is going to come back. You want to believe people are, too.)

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I would love to know when and how that happened. I assume relatively recently, because so much Christmas tradition codified in the nineteenth and twentieth centuries, but I don't know (if I ever did, I have forgotten) the details. I do know it was not commissioned as a Christmas piece.
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I don't disagree. The person who asked me was looking for the North American equivalent of Krampus, about which I had no idea. A lot of what I know about the history of Christmas in the U.S. is that for a long time it wasn't even a thing.
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For Christians it meant music, candles, food, decorations of holly, maybe a small gift or two. all centered around church. For anybody else, of course, another day.
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I don't even think of it as ubiquitous among American Christians until the mid-to-late nineteenth century. It was not a Puritan observance and, in New England, the societal disapproval if not the official ban lasted well past the Colonial era. My understanding is that it took writers like Washington Irving and Clement Clarke Moore to start the nationwide revival. This is one of the reasons I find the whole war-on-Christmas rhetoric disingenuous as well as pernicious. There has never been a true, unbroken, religiously Christian continuity of observance of Christmas in the U.S. The very first Christians in this country thought it was a bunch of popish, heathen nonsense and pointedly non-celebrated the first occurrence in their new country.
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The gift/punishment is definitely not confined to North America, but I want to blame the surveillance part on "Santa Claus Is Comin' to Town."
The current manifestation of this via Elf on the Shelf is extra icky.
I live under a rock, so I just had to look this up.
I can see how that happened; I don't think it's a piece of folklore that I like.
I am entertained that the Mensch on the Bench went to the World Baseball Classic this year. (I'm not sure otherwise how I feel about the Mensch on the Bench overall.)
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Thank you!
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Schlock is a damn good word for it (especially as I have Jewish ancestry!) :o)
Maybe we do need badges.
May your lantern shine brightly in these dark times.
Re: Maybe we do need badges.
I had heard the title, but not much more. That does look of interest. Thanks for the link!
Haven't looked further yet to see which came first or whether there's any connection between them.
The Monster Rangers have existed as such since earlier this year: before that, they were the Monster Scouts, and then the Boy Scouts of America lawyered up. I would guess they postdate both Gravity Falls and Lumberjanes, which does not mean I am any less pleased to have this badge.
May your lantern shine brightly in these dark times.
Thank you. Yours, too.
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Thank you!
Maybe you should open a summer abroad program for bog bodies who want to see tall ships and public transit.
When the royalties roll in . . .
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It's a really strong anthology. I hope it gets attention, and I do not say that only because I'm in it.
Congratulations on "Skerry-Bride"'s inclusion!
Thank you!
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Thank you! Physical—it's a very nice trade paperback.
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I can try!
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I'd never considered it before, but we really don't have many, do we? The only thing I'm coming up with is the 'Nightmare Before Christmas' movie, which has survived these 20+ years well enough that I still constantly see the characters for sale on t-shirts and such, but that doesn't really count as a 'tradition'.
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Right—I couldn't think of anything that was folk-based rather than pop-culture or fakelore. Which becomes legit if it goes on long enough, cf. most of the current forms of American Christmas, but wasn't very helpful for the discussion.