Kυννάνη Φιλίππου θυγάτηρ τὰ πολεμικὰ ἤσκησε καὶ στρατοπέδων ἡγεῖτο καὶ πολεμίοις παρετάσσετο
My short story "ζῆ καὶ βασιλεύει" is now online at Ideomancer. It has a lengthy author's note (it's an alternate history), so I will add only that the title means s/he lives and reigns; it is the answer traditionally given to the siren Thessalonike when she rises from the sea and asks ποῦ εἴναι ὁ Μεγαλέξανδρος—Where is Alexander the Great?
I didn't think of it at the time, but I wonder now if the story is an argument with Mary Renault's Funeral Games (1981). I have several arguments with that book. Anyway, it's queer alternate classical history. Blame
yhlee for talking about the Siege of Tyre last September. The rest of the issue is pretty fantastic, too.
I didn't think of it at the time, but I wonder now if the story is an argument with Mary Renault's Funeral Games (1981). I have several arguments with that book. Anyway, it's queer alternate classical history. Blame

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Thank you!
I really enjoyed the history in your accompanying note, too. I had no idea.
So this is one of the reasons I think the story might be an argument with Renault: I first learned about Kynnane (whom she calls Kynna; both names are attested historically) and Adeia Eurydike from reading Funeral Games at Brandeis, where it made a sudden and rather jarring end to a series I had been enjoying although not imprinting on.* It's clear that Renault does not view them as real competition for Alexander's generals. To her, they are women playing at manliness—boyish, martial, not the real thing. Polyainos reports that Kynnane died in battle, meeting Alketas (brother and supporter of Perdikkas, another general and a major player among the Successors) openly and going down fighting when he insisted on carrying out his brother's orders to assassinate her. That might be heroic embellishment, but at least it gives her agency. Renault has Kynna killed in an ambush, without striking a blow, without anyone knowing who she is until it's too late. Impetuous and charismatic, her daughter Eurydike is adopted by Alketas' remorseful soldiers and repeatedly compared by the narrative to the young Alexander, like whom she appears to effect a glittering, meteoric rise, but the reader knows it is a doomed and contingent power. Her male competitors constantly remind her—remind the reader—that she is a naive girl, an ambitious curiosity, a young harridan rather than a second Alexander. Eventually she loses control of the army explicitly because she is physically female: at a critical moment, she cannot make a speech because she is menstruating. I have found no classical precedent for this detail; Renault seems to have invented it. It upset me very much at the time and must have stuck pearl-grit in my memory since, because Adeia Eurydike does not exist in this story, but being physically female has not stopped Kynnane from leading an army; neither has being fertile; neither has being married, a lot. Take that, unexpected more-than-historical misogyny.
* Classically, I imprinted on The King Must Die (1958) and The Mask of Apollo (1966). Of her contemporary novels, Return to Night (1947).
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I like Polyainos's version much better than Renault's.
Also this--she appears to effect a glittering, meteoric rise, but the reader knows it is a doomed and contingent power --makes me think about history as spoiler in historical fiction.
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A LOT.
Also this--she appears to effect a glittering, meteoric rise, but the reader knows it is a doomed and contingent power--makes me think about history as spoiler in historical fiction.
I remarked to