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I was grooming myself for oblivion and I made it
Having read Dashiell Hammett's The Glass Key (1931) for the first time this weekend, I went looking for information on some elements of the plot and discovered in the process that everything I noticed about Jeff Hartnett in Johnny Eager (1942) had already been observed by Gaylyn Studlar in "A Gunsel Is Being Beaten: Gangster Masculinity and the Homoerotics of the Crime Film, 1941–1942," published in Lee Grieveson, Esther Sonnet, and Peter Stanfield's Mob Culture: Hidden Histories of the American Gangster Film (2005).
It's a good article. She's looking at queerness in The Maltese Falcon (1941), The Glass Key (1942), and Johnny Eager, which is exactly the sort of thing I enjoy seeing written. It seems to have put me into some kind of crashing anxiety spiral. I recognize that the healthy way to take this news would be to feel validated. I didn't read too much into the movie: I saw exactly what there was to see. (The fact that we cite most of the same lines feels like an argument for intentional barely-sub-text instead of slash goggles.) Instead my current train of thought is running straight into total demoralization: I worry enough about having nothing original or interesting to say. I feel that if I actually read about film the way I write about it, I would have known I wasn't discovering anything with Johnny Eager. I'm wondering now what else I've spent hours trying to articulate properly that someone else has already done the work on and I just haven't found out yet. I am second-guessing my entire resolve to collect my reviews professionally, if they're just going to be ignorant recaps of actual scholarly material.
Basically, this is terrible. The last film criticism I ran into that agreed with me—Carolyn Dinshaw's How Soon Is Now? Medieval Texts, Amateur Readers, and the Queerness of Time (2012), which I have been meaning to recommend to several people on this friendlist for obvious reasons as well as the rather more personal one that she writes seriously about Colpeper and A Canterbury Tale (1944) and goes even farther than I do in linking his sexuality to the land—I was delighted. But for whatever reason, this one just feels like proof of all the things I try not to believe are true. And it's been there since I was in grad school, since before I even really cared about film. I just didn't know. I should know these things.
It's a good article. She's looking at queerness in The Maltese Falcon (1941), The Glass Key (1942), and Johnny Eager, which is exactly the sort of thing I enjoy seeing written. It seems to have put me into some kind of crashing anxiety spiral. I recognize that the healthy way to take this news would be to feel validated. I didn't read too much into the movie: I saw exactly what there was to see. (The fact that we cite most of the same lines feels like an argument for intentional barely-sub-text instead of slash goggles.) Instead my current train of thought is running straight into total demoralization: I worry enough about having nothing original or interesting to say. I feel that if I actually read about film the way I write about it, I would have known I wasn't discovering anything with Johnny Eager. I'm wondering now what else I've spent hours trying to articulate properly that someone else has already done the work on and I just haven't found out yet. I am second-guessing my entire resolve to collect my reviews professionally, if they're just going to be ignorant recaps of actual scholarly material.
Basically, this is terrible. The last film criticism I ran into that agreed with me—Carolyn Dinshaw's How Soon Is Now? Medieval Texts, Amateur Readers, and the Queerness of Time (2012), which I have been meaning to recommend to several people on this friendlist for obvious reasons as well as the rather more personal one that she writes seriously about Colpeper and A Canterbury Tale (1944) and goes even farther than I do in linking his sexuality to the land—I was delighted. But for whatever reason, this one just feels like proof of all the things I try not to believe are true. And it's been there since I was in grad school, since before I even really cared about film. I just didn't know. I should know these things.
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